Criticism of Evangelical Christianity
Introduction
The following criticisms particularly aim Evangelic Christianity
rather than Catholicism. The first reason is that I know best
Evangelic Christianity, for I was among them. They had interested me
for the fact that they have a definite doctrines they put the stress
on, and I was in search of precise truths. The catholics, on the
other hand, rather have some practices which forget almost the
subjacent doctrines, and which are thus less "refutable" in a strict
sense. Though, for those interested in it, Catholics have a rather
complex and hardlier criticizable doctrine, thus more moderate and
intelligent (if one makes the effort to seek it, which I had not the
chance to be aware of in my youth when I had however been to
cathechism). Not being anymore Christian, I finally find Catholicism
preferable insofar as precisely, as it insists less on its doctrines
it leaves also a better freedom of thought, a better opening, and
thus gives access to a certain rudimentary but free, simple and
purer (but often more boring !) spiritual life. In particular,
recognising that the faith in Jesus is not necessary for salvation,
according to the Thomist doctrines... though, it depends: while
claiming the unity of the Church, the catholics have various more or
less sectarian or fundamentalist ways of thinging, of living their
faith and interpreting it, so, how can one discuss such a variable
and imperceptible doctrines? However, the little I know of
Catholicism is enough me to conclude that it will not convince me
either, for reasons which I may possibly develop another time.
(Something worth noticing: so many arguments proving the absurdity
of Evangical Christianity do not apply anymore to Catholicism, for
the single reason that Catholics do not consider faith as a
necessary condition for salvation)
I have been Evangelical Christian for a number of years but, I
was then (in that period, and more and more to its end) crushed
under the resulting nonsense of that sort of life and of the
conception of life that I was in. But at the same time I
hopelessly tried to deny this feeling of nonsense. I did not
realize that this nonsense was partly a consequence of these
doctrines, which seemed to me rather solid in theory, but which
was not coherent with my experience (my depression to which
Christianity did not bring any true answer but only claimed to
answer it by rejecting on me the fault of its own failure) and
with some questions I was asking myself. But when all became
intolerable and that finally I accepted the fact that it was
useless to pretend to stay in it, I allowed myself to think freely
and put my thoughts in order, still believing in a God but finally
leaving the constraint, then seen as arbitrary, of the biblical
assumptions: I gave up trying to see a finality in everything, and
finally recognized honestly and clearly the reality of life's
defects. Then, working to put my thoughts in order, in pure care
of a search of the truth and of a coherent understanding of
things, the nonsenses of life vanished at the conceptual level,
even if they still remained big at the factual level, and things
came clear: my observations and understandings of the errors,
perversities and nonsenses of the Christian doctrine multiplied,
so much that I now happen to shake my head: but how could I ever
bear to follow such nonsenses?
Statement of the problem
Christianity is first the assertion that we were created by God, who
knows all, loves us and wants our good. Up to that point, it is
clear, no problem. Then, that he wants to reveal himself to us and
to guide us in our life, for the good of us all. It is quite nice.
Conceptually it is very plausible, and it is hard to see well the
reasons which prevent him, and it would be so good that it was true!
Moreover, I always recognize that there is much truth in it: God
knows better than us what we need, and wishes that the good be
achieved. But then, the question comes of knowing why this knowledge
and this will do not appear in our world. I would even say, this
absence constitutes an obviously incongruous situation from the
point of view of what should be, according to the metaphysical
nature of all things; and it is natural to think that it is an
exception compared to the universal creation, I mean the creation of
the spiritual universes, beyond our particular universe and mode of
incarnation; moreover, the NDE seem to confirm that by showing as
soon as after death a possibility of quasi infinite knowledge and a
God much nearer to our heart than what appears in our terrestrial
life.
Then, why this darkness, this obstacle to the knowledge and will
of God, to which we are confronted? Christianity answers: man is
ignorant and does not do the will of God because he is deaf and
rebellious to God. It looks like a possible answer, which a priori
would deserve examination. Let us reformulate it: after admitted
that the will of God exists, and that it is indeed interested in
our decisions (this is not easily avoidable from a metaphysical
point of view), is added the assumption here that these these
knowledge and will are expressed and somehow present directly in
front of our decisions, and that it is our will which is opposed
to it by refusing to hear it.
Then, Christianity calls to repentance from this rebellion, and to
accept to do from now on the will of God. There still, a priori,
such a call would be eminently respectable: ifever there was an
available means to manage to know and to follow the will of God,
if God wanted that we listen to him and to follow his will and
that that is essential to the achievement of significant
objectives, then refusing to do it would be a most terrible and
catastrophic, condemnable thing. Far from me any attempt to escape
according to my whims, the mission that God would address to me,
ifever such was the case !
Yes but there is a problem: however one makes the resolution to
listening to God, that is not enough to receive from God a direct,
clear and sufficient inspiration, to know if he calls us, to what
he calls us, and how to listen to him. Well, is that enough? From
experience we see that not. Moreover, Christians are also partly
of this opinion, since they find the need to propose a book to us
and say: here is the Word of God, written in exceptional
circumstances where God had better succeeded in expressing
himself, and makes use of it as a substitute to a more fluid
communication with us, to tell us once and for all what he had to
say to us. Believe it and apply it, it is there you will know all
that you need to know and what you have to do to respect the will
of God. And even, while doing this, you will come to communion
with God, to being filled of His Spirit, to be guided by Him. This
aims to fill the vacuum of our ignorance with respect to God and
our difficulty of seeing Him and of hearing Him.
Does that satisfy our metaphysical aspiration, and does it solve
the oddness of our ignorance and our distance of God? Not really,
for several reasons:
- That does not change anything to the fact that the possibility
for who wants to hear God and follow him is no way universal,
since this book did not always exist. There is thus no intrinsic
metaphysical requirement nor absolute need that the will of God
appears. Indeed, if God could not bear the absence of this
revelation, how could he have beared it a so long period before
the appearance of this book?
- However Christians claim to be guided by the Holy Spirit, they
are obviously not so directly enough to be able to do without
this book.
- A book is only a book, its capacities of information are
limited, especially compared to the infinite diversity of the
life and the circumstances which we must face. Then, is the Holy
Ghost enough to fill its insufficiency ?
Obviously, the question a priori requires an in-depth study, on the
one hand not to miss a mission that God would like to put on us, on
the other hand to check whether that is or not the case.
I initially believed that it was true, I desired to believe in
it, in order to commit to follow the will of God the best I can...
until finally being embanked by the obviousness of reality, that
all that was false. On the other hand, I did not choose this
observation, it forced itself to me, and through reflexion, it
proves to be of a luminous clearness. Not of a light "of God" of
course, but a presently obvious experience, impossible to
circumvent. Bringing also with it the realization of the almost
forgotten fact that, to be followed accurately and honestly, the
truth should not be chosen but discovered, far from the calls to
the act of faith of Christianity in "favour" of its God.
But will you say, how to claim that, whereas Christianity has
been existing for 20 centuries, and everyone does not yet agree
for saying whether it is true or false? Some adhere to it, others
don't, therefore isn't everyone free to choose his camp? Indeed,
if the ones had really good reasons to believe what they believe,
it would be strange that the others did not recognize them. So
what happened ? Are all the arguments of the ones and the others
too weak to be able to impose themselves ? Christians, going in
this direction, think of having reasons, but that they do not
impose themselves to all as "God lets us free". Admittedly, at
such a level of abstraction and superficiality, not considering
anything else about the core of the problems, such an approach of
the disagreement appears almost plausible.
But I am not there any more: I found various reasons to conclude
that the Bible is false, reasons which I see as solid and clear,
and which everyone should recognize... provided some small effort
of careful thought is made, admittedly. But how is this
sustainable ? Are these reasons quite valid? Had nobody thought of
them before ? If one had thought of them, had the Christians
examined them, and are they such morons to not have recognized
them ? Or do they have contrary reasons to believe quite as valid?
Quite strange mystery, you will say. For me too. Then what?
Already, of what I knew of the Christian positions, it appeared to
me that if the Christians had valid reasons to hold their position
vis-a-vis such criticisms as those I had just discovered, they
hide it well, missing the core of the problems in all their claims
! They seem totally unaware of the true reasons to disagree with
them. Then, to solve the question with certainty, just try to
present these reasons to Christians, to see how they answer. It is
what I did. Why, after all, to wonder how they answer up to be
reduced to make the experience, whereas I was theirs, I knew them
well and thus I should know how they think and react ? In an
somehow astonishing way, the result of this experience surprised
me quite well. Christians thus globally appeared in a very
different way from what I believed to know when I was theirs, and
who on the other hand assured me in a way still much clearer and
accentuated the subtle critical analyses that I just managed to
put in clear.
And here is this subtle, strange observation, with an
undoubtedly absurd and incredible appearance for the first
interested ones, but now for me among the obviousnesses which are
undeniable as any obviousness by the strong coherence of their
meaning and the multiplicity of their direct or quasi-direct
checks which does not leave room to any seriously possible
alternative: it is that beyond some metaphysical truths easily
confirmed by the intuition of our spirit (thus, for which one
would have no need for revelation by a book !) but carefully
exploited and musused here, the biblical doctrines are just
essentially a mere vast, malicious and humanly well explainable
strategy of blindness and intellectual dishonesty, disguised under
the names of divine revelation, spiritual teaching and life with
God, with objective to bring and preserve the adhesion to this
same doctrine without valid reason. (this concept of objective
refers here primarily much less to some conscious will than with
the effect of some darwinian selection of human doctrines.)
Indeed, to my serious and subtle discoveries and observations
that I tried to discuss, the few Christians I solicited, the same
people as those I formerly regarded as my brothers in Christ
dedicated like me and with me on the way to the truth, did not
have generally anything to answer, than their silliness, their
contempt and their foolish charges against me, and they remained
on their positions without taking the trouble to touch the bottom
of the problem. Admittedly there can be exceptions, but the few
relatively judicious and honest Christians generally trusting
those which are less so, to exempt themselves from all questioning
without realizing of the problem, propagate the error.
So here, in the texts below, are some critical analysis and
refutations of the various bases of the Christian faith. In other
words, a review of the motivations by which evangelic Christians
believe what they believe, which they regard as the basis of the
truth, according to what I could feel for myself or observe in
others, and arguments that they present in support of their
convictions; and why all that does not hold.
(to be continued)
List of details and arguments
A small
list of logical refutations of the Christian doctrines
Answer to
so-called proofs of "Authority of the Bible"
Similarities
between Marxism and Christianity
Meeting with
God
God's promises
God's will
God's
characters and holiness
An inspiration,
not a theory !
Why Christianity is Evil
What do they actually think:
Receiving the
gifts from the Holy Spirit
Other non-translated parts:
The good news of the Gospel
Christianity as only alternative to nihilism, miraculous conversions
and consistency of the Bible
Salvation by faith
Rational logic vs Christian logic
The 10
commandments for the Christian
Questions to Christians
See also the text on religion with its many subsections.
Summary of my position
to put in short many essential arguments developed in linked texts:
God exists, yes but...
The "faith in God" is not God, and does not inform us on the truths
and wills of God, but lets man follow any selected or imposed,
biblical or different orientation. On the other hand, the faith in a
particular doctrine like the Bible, as a belief adopted by choice
and treated as a certainty without valid reason, is nothing but an
act of dishonesty. If it were established that a word is from God,
the faith in the veracity of its contents would be a rational need
and a duty; on the other hand, the faith without proof that a word
is from God as others believe that another word is from God, is
arbitrary and no way more hononable than anything else. This turns
into corruption when believing and proclaiming things without reason
is done for an advantage ("to be saved "or to have the favours of
God). But, ifever God felt insults, what would be an insult to God
would rather be this belief and claim of Him as reflected in this
biblical portrait of a stunned, sectarian and corrupted God that
asks us to believe in twaddles and to unconciously follow this
strategy of blindness and intellectual dishonesty called spiritual
growth and life with God, as the only way out of an eternal
punishment. Testimonys of people who really saw God in Near Death
Experiences refute in particular the doctrine of the redemption,
showing that salvation does not depend on such stupid criteria as
religious opinions or preliminary metaphysics, since God loves
unconditionnally.
If there were a handle of really enlightened servants of God, they
would have known how, or been guided, to establish on Earth a much
better world more quickly than one can ever imagine. Devotion is not
enough there: experience shows that "trying to obey God", especially
in Christian ways, and following Biblical doctrine, does no way help
us in informing us on, or following, the true will of God, any
better than by simple non-religious good will, however Christians
may get the illusion to succeed in this direction. So, how could God
be perverse enough to demand us for not going to hell, to play this
hopeless, vain and crazy game to search for Him in vain and persuade
ourselves to have succeeded, as Christians claim we must do ? So,
faith in God is not necessarily helpful to do His will - and in many
aspects it can often turn out as a handicap or a trap as it leads us
to focus on a help that does not exist, or on an irrelevant
reference that distracts us from the understanding of the real
problems we must cope with, understanding which is (unfortunately)
the only means we have to find the good.
A book really revealed by God to guide our life and to give it a
direction, would have had the wisdom to collectively impel humanity
on the way to a reliable and balanced progress, by letting us aware
in particular of the methodology and the fundamental importance of
the sense of responsibilities (towards oneself and others), of
faculties of organization, understanding and progress of various
adequate human knowledge, which, beyond their simple moral and
spiritual value as reflections of divine wisdom, would be highly
necessary to the collective salvation of mankind in its terrestrial
destiny and the safeguarding of its environment.
(This includes of course the learning of the necessary understanding
of the differences of gifts and chances to which humans can be
confronted in their terrestrial destiny on the individual level, in
order to ensure the methods of social integration, human
valorization as well as the acknowledging and responsible management
of the individual difficulties of the ones and others as far as
possible. It would thus in particular lead us to develop and promote
the exercise of each faculty useful for humanity on the practical
level for the collective good while integrating those which would be
provided with less of such or such of these faculties, while
insisting on the fact that (here as in so many other problems) any
moralist consideration must be put to background to focus on a long
work of understanding and thorough and persevering search for an
adequate organization.)
It would be far more interesting than this poor Bible which has
nothing superior over what man can do, except for its arbitrary
claims of superiority, and which only seduces our thirst for truth
and our desire to do good, for better wasting them for the profit of
the ill-considered praise of its own hollow doctrines and its vain
wrongfully spiritual promises, substitutes of God only suitable to
plug us. There exists varied and serious criticisms against it,
could they just be paid attention to !
For the better or the worse, God left the Earth between our hands
without instruction. Let us think: working there seriously, we
could do much better in the understanding of life and others, and
the construction of a better world.
O Christians who see my misleading far from Christ, will you
pray for me so that the Holy Spirit enlights me again of the light
of the Gospel and the faith in Jesus ?
My reply
A Christian asked a wise man: Master, what should I do to be an
authentic man? The wise man answered him: You know the principles:
Be sincere in any circumstance, act according to what you think, do
not cheat, do not lie, do not make a false testimony, seek the
impartiality and justice in your judgements, check your suspicions
before spreading them, do not impose any obligation on others which
you would not be ready to support yourself. The Christian answered:
I observed all these things from my youth. The wise man, hearing
that, understood it, and said to him: You still miss one thing: If
you want to be perfect, give up all that you believe and put it on
doubt, you will reach the beginning of wisdom; then, come and
discuss together with me each concept which constituted your vision
of life and let us analyze them patiently to see whether they
resist. But, puzzled by these words, he from went away disappointed,
thinking of having asked a wrong adviser, because he had a great
faith. The wise, seeing that, said: how difficult it is for a
believer carried by the heat of his convictions, to follow the way
of the truth with the necessary patience !
How many evangelic Christians are necessary to pull a man from
the shit ?
Answer: Zero, it suffices to recall that man is a sinner and
that thus it is normal and right that he is in the shit, for God
does not owe us anything. Anyway, God knows better than us what
this man needs: in His infinite wisdom which overcomes all
intelligence, He decided to send him this trial and will get him
out of it in His time. Who would we think we are, to try
disagreeing with our Creator, so accusing Him to not have made all
things coincide for the good of this man ?
Also, anyway one should not criticize the inaction of Christians
in this regard, for they have no responsibility here. To try to
criticize them, would mean to dishonestly forget that the
perfection is not of this world and thus cannot be required (since
we are always sinners), it would be the enquiry and the disunion
among Christians, something of unworthy of Christ. The best one
can do is rather to pray so that the spirit of God reveals to this
man that the most important thing for him should be repentance and
to praise the Lord who is faithful and will provide for the
forgiveness of his sins.
An argument of Pantheism
I like this one :
"In response to one of them saying that he was god I tried using the Law
of non contradiction against his statement. I said its at contradiction
to be necessary/ contingent, eternal/ temporal, infinite/finite,
uncreated/created etc. His response was that Jesus was."
A few reasons why I'm angry at Christianity
I am angry at how it hijacked my precious creative mind and my good
will for that awful nonsense for so many years until all became
clear.
How it took my time and contributed to reduce my chance to find love
by neglecting to run after it and, instead, expecting God to care,
as, if there was anything worth meant by all that fuss : if God was
really there and caring, it would have had consequences, so that
tries to give Him my life would not have driven me to hell on Earth
as it happened, and this not just for my own interest but also for
the interest of the many people who would benefit my work; but the
consequences I faced were those of an absolute absence of God while
I expected something else.
I am angry at all the Christians who are not even sorry for the
awful damage that their lovely shit (their bible and creed) did to
my life, but instead, keep proudly blaming me, accusing me of having
"chosen" to reject God in any unserious move, and dismissing the
conclusions of my so lengthy and so dramatic research, by putting
forward their divine faith that I'd be just and idiot basing my
conclusions on the stupidest logical mistakes from their
imagination. A list that systematically includes the idea I'd be
throwing the baby with the bathwater and of course abusively
extrapolating from an unfortunate experience with the wrong
Christians, an explanation they are always so confident in no matter
that I didn't even start explaining what kind of trouble I was
dealing with, whose specification would make such an "explanation"
ridiculously out of subject.... if only they took the time to hear
about it, which they don't.... hum hum so they blame me for the
hopeless ridicule of not having understood earlier that I should of
course have blamed them stronger (more precisely "who they think I
should blame" refers not to themselves of course but to the previous
Christians I met, no matter that they are in fact the same, yes it
would feel so nice to insult people who do not participate in the
debate, without naming them), are they serious ?
I'm angry that, moreover, in their "nice" and "polite" message they
write awful wrong accusations against me, which they kindly address
to the dirty shit which their Jesus told them I was (as they have of
course no decently expectable way to go figure out anything else
about me), and for the misery of which they would of course have to
dedicate a lot of careful prayers, and at the same time dismissing
me as a monster of insults and arrogance for the crime of not
thanking them for this love they want to give to the dirty shit they
think I am ; thus seeing me not a decent debater and not worthy of
being heard nor understood because I dare to focus on truth issues
rather than being a champion of "politeness" as measured from the
viewpoint of their fucked up feelings.
I'm angry at their way of remaining divinely confident in their
views and their way of continuously inventing more and more
ridiculous mistakes that they speculate I must have made, or any
other nursery school level lesson of thought they feel sure I need
to learn, disregarding how I always refute these accusations one by
one; always replacing the ones I refuted by new ones to and keep the
bath bull of their suspicions of stupid mistakes they think I
made...
and I'm angry when, after I spent 10 pages of messages refuting one
by one a dozen from among the hundred or so ridiculous mistakes from
them as well as their wrong suspicions of stupid mistakes they think
I made, that were contained in their 2 pages or so of initial
message, they still feel undisturbed and divinely confident that
they were still globally right (because the most part of their stuff
appears still not refuted), and that I am the bad insulting guy.
Ignoring that, if I could not refute all their hundred of foolish
ideas, wrong assumptions and awful wrong accusations that their God
miraculously concentrated in their 2 first pages of message, it is
not because they were right but because it is not physically
possible to do so, as each error would require many pages to refute,
thus I would need to write some 1000 pages for refuting one by one
all that awful shit from their 2 pages.
I am angry at all the Christians who accuse me of being an arrogant
person that monopolizes the time of speech and that refuses to
listen to the supposedly wise things they have to say, as if any
other kind of "discussions" could have a chance to make any sense,
because of the above problem. How awfully superficial they are by
their way of measuring and comparing how much everyone's attitudes
of "listening" and "caring to understand the other's view", reduced
to the way it feels to them at the time and place of our meeting,
ignoring the fact that the way they I seem to them has nothing to do
with how I naturally am and I how I have actually been in the
circumstances which are relevant to the issue (other than the
circumstance when I meet them, are they the center of the world or
what ?). Indeed I did spend many years of my life carefully
listening to Christian preaches - and not just from person or one
church but many of them - trying to agree and follow them,
meditating them... and then trying many times to keep talking with
Christians from diverse denominations, being spammed by their
hundreds of childish lessons... while, how much time did they spend
trying to understand genuine, well-thought skeptical arguments ? A
few hours in their whole life, maybe... almost nothing compared both
to the amount of available such arguments, and to the time they
spent brainwashing themselves with their own doctrine ; and already
after listening to me 5 or 10 minutes most of them already run out
of patience. What's this ??? The fact is, the very reason why I can
be so fast to detect and classify their bullshit now, in
just minutes or even seconds, is not because I am superficial,
stubborn or misjudging, but on the contrary because I already
analyzed it much more deeply than they can imagine, based on a very
long experience of carefully, patiently and silently listening and
analyzing tons of similar bullshit from other Christians for many
years in the past. Is it my fault if they commit such vertiginous
amount of awful mistakes per minute, and if debunking their mistakes
with enough explanations to let them understand, would be such an
herculean task due to how their ideology happened to fuck up their
mind and let them so mentally illiterate (almost unable to grasp any
try of any explanation given to them without distorting and thus
rejecting it, by lots of further misunderstandings and wrong
assumptions), making it so painful and desperate to make them grasp
one by one all needed concepts which, in my view, are so elementary
and should be the basic requirements between participants for any
discussion to make sense ?
I am angry at Christians who hijack the noble name of "freedom" to
defend what is in fact a tyrannical ideology, based on the fear of
being doomed to hell (hmm of course not unfairly but for the good
reason that Baby Jesus cries if you don't choose to love him by
having faith in His words...) for the mere crime of developing
doubts and thinking by oneself rather than believing the dogmas
without question. Who think that "freedom of thought" would be
better respected by avoiding arguments than by facing them. Who
dismiss my view as being just my "choice" and my "opinion"
disregarding any details of how I might actually have come there.
Who believe that the principle of freedom of thought would require
that I accept to shut up and let them go as they wish ... preach
their views to other young, naive, ignorant people still clueless
about where the trouble may be. As if the whole issue of freedom of
thought was nothing deeper than physically letting everyone stop
listening and go away as they feel at every given moment. As if
Christianity did not already violate my freedom of thought and my
freedom of life in a much more awful way highly deserving a lot of
attention and understanding, than this naive, superficial aspect of
things. As if there was any decent principle of "freedom of thought"
preserved by that way of going to preach further such a perverse
ideology that will go hijack and take such a tyrannical control of
people's thoughts, while so forcefully ignoring and thus hiding any
possible awareness to the huge amount of available evidence against
the claimed divine character of this teaching (and showing its
possible perverse effects), an evidence which might otherwise save
the listeners freedom of thought from that tyranny if reported ?
So I have many legitimate reasons to be angry at Christianity.
Other people wrote many other reasons:
gretachristina.typepad.com/greta_christinas_weblog/2007/10/atheists-and-an.html
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