About miracles
Myths of Miracles
(text in
French on the same topic, with some common points and some
other points)
To develop a scientific viewpoint on miracles, we first need to
split them into 2 categories : the miracles that happened, and those
that didn't happen (and correctly sort the most famous examples into
these).
Antiquity was full of mythologies, telling about creation stories,
of miracles and incarnated gods.
It is natural, as people like to tell each other about wonderful
stories, which seem much more important to them than ordinary ones.
And, in quite hard contexts (low education level, low technologies,
bad organization systems, bad transportation means, bad
communication means, no internet available), they had no decent
means to verify or refute the truth of stories that were told to
them. So, myths could easily propagate, not easily be contradicted,
and ifever at some time and place a myth was contradicted, people
there would just shut up about it while it would keep propagating in
other places.
They spread in many places all over the world. India is especially
full of old stories of incarnated gods.
Stories evolved, inspired each other, generating new versions and
mixtures of versions.
Myths
of life-death-rebirth deities and virgin
births were all over the place. The reign of Alexander the
Great more than 3 centuries BC spanned far to the East and generated
exchanges between religious traditions on large distances, thus
including Buddhism.
Consider the story which officially serves as the root of today's
most dominant religions: the Hebrew bible. It contains plenty of
accounts of miracles, claimed to have happened many times during the
history of the Jewish people. But these miracles suddenly stop
occurring near the end of the story (the same time when the Jews are
suddenly irreversibly becoming faithful to their God). Then, what
happens when miracles finally stop occuring ? Then comes the reign
of Josias. What happens during the reign of Josias ? You can read it
in 2 Cronicles 34, or in 2 Kings 22 and 23. This is the account of
the true creation of Judaism, and the circumstances how all these
stories were made up, collected, put together and arranged into a
seemingly consistent whole, out of inspirations from diverse older
sources.
Now in recent times, archeological research was finally conducted
without the forceful desire to prove the validity of the Biblical
story. This research, conducted by Israel Finkelstein and others,
happened to establish the evidence that the real story is very, very
different from what the Bible says; and how did the Bible itself
happen to be written. Namely, that there was no historical Exodus,
nor any historical Moses (whose birth legend borrows from the birth
story of Sargon of Akkad). The Egyptian empire was so large at the
"time of Moses" that it included the land of Canaan. Hebrews emerged
from a lower social class of Canaanites who managed to free
themselves from the domination they were under. The full story of
how things happened, as established by recent archeological
findings, can be read for example in the book The Bible Unearthed (a
good synthesis, whose main lines are now well-established, even if
other archeologists may disagree on some details).
How easy it is in such conditions to claim having had many fulfilled
prophecies, when both the act of prophecy and the claim of its
historical fulfillment are in fact invented long after they
presumably happened.
The implications of this discovery cannot be underestimated, as more
than half of today's world population belong to religions heavily
founded on the Hebrew bible (that they include in their sacred texts
and crucially draw from it their claims of divine authority, or at
least had to do so at their initial development), which they hold as
historically rather accurate, at least concerning the reality of the
Exodus and Moses as a historical figure.
Unfortunately, there is no guarantee for this to make any
significant difference to the popularity of these religions in the
near future, as
- before such evidence came up, many people already had the
intuition based on any sort of common sense, how implausible was
the historical accuracy of the Bible;
- even with this evidence, many people deeply involved in their
religious faith can keep it against all evidence for a very long
time.
Many things can be said (and can be found in many Web sites) about
what's wrong with the Bible, either in terms of accuracy,
consistency or morality.
Let us just make a few remarks (among countless possible other
remarks)
When the Church opposed heliocentrism (in the Galileo trial), one of
the arguments was the story in the Hebrew bible telling a miracle
where the sun went back its way in the sky so as to make one day
longer.
Not only the contents of the Gospels are probably all made up (there
is no independent confirmation for the Jesus story), but they
contain a completely distorted interpretation of the Hebrew Bible
that do not resist scrutiny, so that careful Jews have no problem to refute
claims of competing religion supposedly based on their Bible,
especially Christian missionaries claims that Jesus would be the expected
Messiah.
Christians of the first century believed that the end of the world
was near, so that not all of them would die before it happened.
Still now, based on the Revelation text, many Christians expect a
new coming of Jesus that would mark the end of this world (an
extremely miraculous change, for a 2000 years of reign of Jesus,
followed by a total destruction of the universe). But what can be
the sense of this "hope" and "good news" as the universe is billions
years old, life miserably crawled on Earth without any help from God
for millions of years, and just suddenly now is starting to open up
to much more interesting possibilities (in terms of decent living
conditions and meaningful progress towards knowledge, culture and so
on) ???
The viewpoint of Jehovah's witnesses, in all its absurdity, still
carries the following genuine remark that other Christians seem to
ignore: in its beginning, Christianity was a quite materialistic
religion. Indeed as expressed in 1 Corinthians 15, the reason why it
was so important for the first Christians to believe in the
resurrection of Jesus, is to serve as a first case and promise for
the bodily resurrection of all people. And why did they need to
believe this ? It is because they could not find any hope for a life
after death as long as their body would remain in the grave ! They
claim that these bodies are sleeping and waiting to be miraculously
revived some time later. In other words, they could not make any
difference between the soul and the body.
But, if life was only about bodily life, then we would only be
machines (sorts of robots). Are we ? But if, on the other hand, the
deep nature of consciousness is immaterial, then the connection to
our body is temporary and with no fundamental value. A body is
nothing else than an assembly of atoms in some specific order.
Quantum theory even explicitly proves that particles cannot be
individually identified beyond their type: an exchange of 2
particles of the same type (2 electrons, or 2 atoms with the same
numbers of protons and neutrons) does not modify the state
of a physical system - and indeed, most of the atoms that make up
our bodies are continuously replaced many times during our life.
Thus if we could make an exact copy of a body by putting together
other atoms in the same order as in the first body, this would
somehow be another occurrence of the same body. Thus if ever the
first body was destroyed while the second was still "empty" of soul,
then the soul that was in the first body that is destroyed would
just need to move to the second body in order to continue life
normally. But then, if ever after death we still need to come back
to an earthly life, why take an old, dead and scrapped body and
expect some miracle to put back its atoms in some workable order ?
Reincarnation to a fresh new fetus would be such a more interesting
choice.
Thus, how silly is the Christian dogma of a bodily resurrection; and
also their dogmatic denial of all possibility of reincarnation. This
denial might have seemed like a defensible view in the context of
some past culture which had not given any serious thought about the
difference between mind and body, about a possibility of life out of
the body, or of reincarnation, and where NDE testimonies suggesting
reincarnation were not well-known either. But it is so pitiful to
see them endorse the heritage of this past dire lack of
understanding, in their way of regarding it as a divine revelation.
See also the difficulties
interpreting Jesus'Ascension.
What about other miracles ? For anyone who knows physics, it is
clear that some miracles are totally unrealistic. Such a judgement
is not, as stupid religious fanatics would assume, merely based on
some arbitrary dogma that the "laws of physics" would have divine
status over God, and cannot be broken because we saw them unbroken
until now; to which they would reply that God is higher that our
ideas on the laws of physics. It's much more subtle than this.
Can God make 2+2 equal to 5 ? Can He draw a square with 2 edges and
3 vertices ? So, there are some ideas that are impossible because of
self-contradiction. People would naively assume that laws of physics
are all of a different type, that their violation would be
conceivable, and God could violate them in a miracle.
In fact, it depends on which laws. The known laws of physics are of
different types, and once we know them and try to figure out that
God would decide to break them, it clearly appears that some of them
would be harder to break than others.
In particular, we know from general relativity (describing
gravitation as an effect of the curvature of space-time) that the
conservation of mass (or energy, which is the same), is absolutely
unbreakable, as it comes as a theorem of geometry: once assumed that
the equation of general relativity (relation between mass and the
space-time curvature) is valid before and after a miracle, we can
get as a geometrical theorem (by trying to glue together the
space-time of before and after the miracle) that the conservation of
mass still necessarily holds during the miracle too.
But one of Jesus's miracles claims to contradict this: the
multiplication of fish and bread.
Naive people may imagine that if we have a little mass of food, then
some miracle may expand this mass to let it feed more people, and
leave more rests than the starting mass. In fact, this is absolutely
impossible, as what it says requires to break the mass conservation,
which we know can't be broken even by God. If we really want to
force a possibility to get the claimed result, the best hypothesis
would be to take some dark matter, which flows around invisibly, and
transform it into ordinary matter. But, from the viewpoint of the
laws of physics, this would be a very violent operation, much more
violent than the explosion of a nuclear bomb. First, the little
piece of food "used" at the start would be of absolutely no help,
either as a model or a generator, for supplementary atoms to appear
and form more food.
Second, for such a violent miracle, it is very surprising to not
have observed any strong side effect.
Third, if really God had such a power, then it would be so pitiful
to waste it just for fulfilling such a little need that could have
been satisfied by much easier means (such as attracting a flock of
birds and making them fall already roasted on the ground). There
would have been so much more wonderful things to do with just a very
tiny fraction of this power, such as creating thousands of living
species much more wonderfully designed than those currently living
on Earth (including some that would wonderfully replace humans), by
writing down their DNA from scratch - if only God had enough proper
imagination to know which are the desirable DNA codes.
Other example, someone pointed out in a discussion:
One does just not 'suspend the laws of physics' without there being
some exceptional fall out - purely because everything we known about our planet is interconnected.
Take the story about the Earth standing still in Joshua. If for some incredible reason the Earth
suddenly stopped revolving, every single thing not anchored beneath the crust would immediately
hurtle in one direction at a terminal speed of over 1000 miles per hour. The would have the same
effect as the fastest jet fighter suddenly hitting a brick wall at 1000mph...there would be nothing
left of either the pilot, the plane or the wall.
Apply that to a planet filled with movable objects, people, oceans and polar ice caps....the
carnage would be incomprehensible....because ...physics.
Take an example of the parking lot prayer... Dear God, please find me a parking space
this Saturday afternoon. To oblige, god must rearrange the timelines of possibly thousands
of people and events in order to magic up a parking space for one selfish individual, and so it goes.
One does not just suspend nature or physics in order to satisfy a story or a
need to believe, without impacting everything else.
not only that, you would think even without the lethal force of the
planet suddenly not rotating anymore, people would have noted and recorded it.
Some Christians may react to this by saying: in these miracles,
God's goal was to give a spiritual message, so as to be understood
by the people of that time, disregarding any troubles with the laws
of physics that are nothing to Him, in ways that those people would
not have understood.
Well... to make a comparison, it's just like saying: the reason why
Jesus went through a wall here rather than use the open door just a
few steps aside to reach that place, is that people were not aware
of the fact there was a wall here and an open door there, so that
they would not have understood why he would go that way; his way
through the wall was useful for the spiritual message he wanted to
provide.
Hum...
But another problem is that the story and teachings of Jesus are not
even original, as they have many things in common with those of Buddha
as well as other
myths of that time - starting with the very idea that a divine
person may come as a human incarnation, which was commonplace in
India.
See Jesus
Christ in comparative mythology.
The Gospel writers claims of prophecy of the Jesus life in the
Hebrew Bible are wrong (and refuted by jews). For example, the
Hebrew Bible never announced any virgin birth: the word in Isaiah
meant "young lady", which was misinterpreted, falsely translated to
"virgin" in the Greek version of the Bible which Christians took as
their reference. Anyway, even possible similarities between the
story of Jesus and the Hebrew bible cannot prove anything, as
nothing can prevent the details of Jesus life to have been invented
just for resembling excepts of Hebrew scriptures interpreted as
prophecies.
Problem: if God did such miracles with His unique Son sent on Earth,
why would so many details of the story have remained enclosed in the
fruits of human imagination, as had been expressed by previous myths
? Is this the expression of a unique revelation and the trace of
wonderful miracles by God above all human thought, as Christians
want to depict things ?
Christians usually see as irrelevant the observation of similarities
between Jesus (and Christianity) and the other myths and religions
of that time, because:
1) There is no strict identity between stories. Yes but no myth is
strictly identical to another myth either, yet many myths are
vaguely inspired from other myths, so that this is not really a
difference.
2) In their view, Jesus came to give us revelations from God and
thus had no reason to have taken his inspiration from these other
myths; such similarities would be a mere coincidence. Admittedly,
there is no direct proof that the Gospels and other Christian
traditions were not created from scratch, in the same way as there
is no direct proof that the Earth and the Universe were not created
from scratch by God 6,000 year ago with all these numerous fossils
and images of faraway stars and galaxies (so far that their light
cannot have been emitted by physical objects less than 6,000 years
ago), just made to mislead us into believing in a much older
universe.
However, these miracles were supposedly made by God for serving as a
sign of the divinity of Jesus, rather than for being a source of
ridicule and discredit.
Admittedly, the effect is different depending on the educational
level of the listener. To the uneducated, claims of miracles can be
received as a sign of divine authority no matter other
circumstances.
But for educated people who had the chance to know about such
similarities, this is a source of discredit, for the following
reason.
Between two worldviews (whether the Jesus story is of a genuine
incarnation of the Son of God or a myth), the argumentative power of
an observation is defined by ratio of probabilities for the observed
fact inside each worldview. In the Christian worldview, such a
similarity between the Jesus life and other myths is a possibility
but a very unlikely coincidence, (probability close to zero). But in
a non-Christian view (Jesus myth hypothesis), such similarities are
very much expected (probability close to 1). Thus the precise
details of life, teachings and miracles of Jesus seem to be designed
by God for the discredit of His own message.
All this seems very consistent with the Jesus teachings telling that
intelligence and education have no value in the eyes of God, and
even that God prefers people who choose to give up all use of
intelligence in their approach to God. Thus, both sides may finally
feel reinforced by these observations....
But let us hear the following explanation given in a TV debate in
May 25, 2006, by Frederic Lenoir, philosopher and sociologist of
religions (famous French writer, on a personal spiritual path mixing
aspects of Catholicism, protestantism, orthodoxy, Buddhism and
philosophy), to defend the authenticity of the Gospels against
alternative stories, as the Da Vinci Code story was having its fame
at that time:
"We must delve into the mindset
of antiquity for which the interests of historical truth was not
the same as ours, and we have many texts of the Ancients where
what matters is to get the message no matter (we do not care) if
it's exactly what was said by the character who is credited with
this message. For example, St John's Gospel is very clearly a
Gospel that wants to convey a theological message, ... who was
Jesus and show he is the incarnate Word, with no necessary care
for the accuracy of all his words, and that's why we know most
of the Gospels were not actually written by their alleged
authors. A gospel was attributed to that character because he
was a close disciple of Jesus, but basically it was written by
Christian groups, communities who wanted to convey a message ...
and despite all this, the 4 canonical Gospels are still likely
to be those closest to historical reality ...
[Unlike the writer of Iliad and Odyssey] the claim of the
writers of the Gospels is to say: here is what Jesus said, here
is what he did, even if they take some liberties with history.
And then you realize that there is a mixture in the Gospels, of
claims and historical events that have most probably occurred,
although it is unclear exactly how (otherwise Christianity would
have had none of the success it had if there had not been a man
named Jesus who overturned a number of disciples at one point),
but at the same time we can see, which historians of religions
can spot very well, there are a number of entirely mythical
events, for example, when the Gospel of Matthew says that during
Jesus death there was a large solar eclipse (...)
It is a myth found in all religions during a major event, the
birth or death of a founder of religion, we are always told that
there is a solar eclipse, but (based on ephemeris) we know that
there was no solar eclipse at the death of Jesus in Palestine
(...) there was a large solar eclipse in November, but we know
he died at Easter, this is one of the only things we are sure
of, so we know there never was a solar eclipse in Easter, so we
know it's a legendary event that was written to show that Jesus
was an exceptional character, and like all great exceptional
characters the whole Cosmos paid tribute to him when he died."
But when I tried a little before to argue with a devout Catholic
about the historicity of the Gospels, he pointed me to a big
article. Problems:
- while it does all its best to provide the strongest possible
favorable feeling to the historical truth of the Gospels, the
best way it found to do so was to develop justifications for
God's dire inability (or unwillingness?) to manage the
circumstances of His son's unique and so crucial visit on the
Earth so as to ensure any decent dose of credible confirmations
to the reality of those miracles, which precisely are so
extraordinary that they break all the floors of decent
credibility (while the only official purpose of these miracles
was precisely to provide credibility to Jesus'claim to be the
Son of God)....
- Of its very few instances of claimed independent
confirmations, is the one (from a Christian apologist's
quotation of disappeared documents) of the Sun's eclipse at the
time of Jesus death during full moon.
Speaking in tongues ?
Scientific
studies have been made on the speaking in tongues, concluding
that "this turns out to be only a facade
of language", with no well-defined meaning : "One individual's ecstatic speech was tape recorded and
played back separately to many individuals who sincerely and
devoutly believed that they had received the gift of
interpreting tongues. Their interpretations were quite
inconsistent."
Possibly real miracles : a moral assessment
Diverse miracles have been reported by diverse people at diverse
times, in ways that seem credible (somehow).
My point here won't be to claim or argue for any factual
categorization of the reports listed below, as genuinely
supernatural, or misinterpretations of natural phenomena, or pure
inventions.
Instead, my point will be to check the moral value (or other value)
of the "spiritual teachings" that these miracles seem to support; to
observe that this value is close to zero, and therefore to dismiss
these miracles as deserving no care, and anyway no admiration, even
if they were real; thus rejecting as pointless the very question
whether these miracles are real or not.
Healings
Christians sometimes witness and report healing miracles, and
usually claim these to be only possibly made by God or by the Holy
Spirit with Christians (and even sometimes, that it could only be
made in their own branch of Christianity). But the truth is that
such mysterious healings can happen in many religions as well.
In fact, this is the most common type of miracles in any religion.
This way, supernatural power(s) seems very good at medicine.
However, this is roughly the only field it is good at (together with
possible paranoid sectarian indoctrination). As a consequence,
worshipers of supernatural interventions (eventually seen as the
expression of God's actions) usually come to be obsessed with these
two issues, focusing their values system on these fields, as this
obsession is the best way for them to see this supernatural power,
in its interventions, as the most wonderful thing in life and in the
universe.
Doing so, they are becoming blind to any other dimensions of
knowledge, conditions of happiness or the world's problems.
Some even become unable to sanely assess the real value of the very
subject of their amazement.
Examples:
- When Christians worship God for situations of unexpected healing,
pointing out the surprise of doctors. Admitting that those
situations really were as they say, and considering that doctors
expectations are in fact just the expression of what usually happens
in similar cases, this would mean that among a large number of
"naturally" similar cases, that only God's will arbitrarily makes
dissimilar, the will of God was to leave the overwhelming majority
of cases into illness or death, and only heal a small minority. In
other words: the more often God's will is to leave people in
troubles, the most wonderful it is in Christians eyes.
- A special sort of medical miracle sometimes reported and very much
praised by some Christian, is the healing of infertility (that
people finally "miraculously" have children while they seemed
infertile). How can they be foolish enough to ignore the fact that
one of the most dreadful plagues on Earth, the environmental
destruction that is now producing severe irreversible damage
(biodiversity loss...) for millions of years (and thus for trillions
of future humans and other living creatures), is the direct result
of overpopulation ? And that therefore, in order for the world to
come down to sustainability someday for the long run, any additional
human put on Earth will have to be later reversed anyway, after
having contributed to the damage ? And that for the very same reason
that they see for themselves (as parents) the addition of more
humans on Earth as a happy event, the later corresponding necessary
future reduction of population, will in average take much more
painful forms (as the case of sterile couples is among the least
painful forms of population reduction) ? In the name of which
morality do they justify that their personal happiness of having
children is any more valuable than the one of any other humans ? Is
it because their DNA is of better quality ? If yes, why can't they
openly declare so ? Or does it come down to the fact that increasing
the proportion of their fellow believers (their children that they
will divinely indoctrinate) in human population by all cost above
any other moral considerations (disregarding that this will
indirectly and cowardly result in some future condemnation of other
people, hopefully non-believers, to somehow die of competition for
living space - but, hush, don't repeat this) is the one and ultimate
moral value on Earth excusing the blind ignorance any other moral
consideration (because it saves more souls for heaven) ? Or do they
really think their future children will be the ones that will save
the planet (while themselves and millions other co-believers were
unable/unwilling to do so) ? What a dirty spirit of blindness,
selfishness and narrow-mindedness are they showing from of the part
of God's inspiration and revelation to their life in this way ! How
can any sane person come to worship a God for having bothered making
a miracle of such a doubtful value (following such an irresponsible
and indefensible agenda), assuming He could not imagine any more
valuable things to make on Earth by such miraculous powers ? Ah yes
of course, since sane people are so rare on Earth and God hates
intelligent people but only cares for gathering the worship of the
most stupid, insane, narrow-minded people ready to worship Him even
for evil actions (provided it superficially seems wonderful if we
don't consider any serious questions), it is right, good and just
for God to make lies, fallacies and evil actions, provided that it
helps persuading people to worship Him (because worship and
salvation by faith are all what matters).
- More generally, believers usually insist to worship God for His
blessing on believers, claiming that they should trust God for
providing all they need if they follow His will - and as an argument
when evangelizing, they promise others that God will care for them
if they convert and give Him their life. Moreover, when it comes to
the question of going in mission and working for God, I once heard a
Christian say that this work should in priority go to help other
Christians. But at the same time, they also proudly claim that they
will only get from God in this way what they really need, which
is... just nothing: the only concrete effect will be to accuse of
all sins and dirty things, anyone who dares to complain for not
having got what one needs, because whatever the situation, if one
did not get something then it must surely be because it was not
really needed, God knows why; any trying to question this claim will
be the worst sin ever, because God is perfect and knows better than
us what we need (so even if the situation leads us to depression and
suicide it will be our own fault anyway, for not having trusted God
enough): 1) the Boss is right; 2) if the Boss is not right, refer to
1).
Precisely, holiness consists in seeing our salvation in Heaven,
disregarding whatever dirty, earthly troubles we might face.
Problem: if God and Christians care to concretely bless/help fellow
believers (born-again, those who accepted Jesus in their hearts, or
anyhow you wish to call the "true ones") in priority before sinners
(disbelievers and heretics), is it because these "true ones" are
those least affected by these material circumstances than others ?
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