Criticism of the academic institutions
So, we explained that the consensus among scientists in a field
(especially in hard sciences) is generally the most reliable sign of
truth (among all available means of inquiry in the same world at the
same time) as concerns their research subjects. This is already
interesting, but leaves many questions unanswered, because many
important questions are not currently the subject of any serious
scientific research.
Note that the trust expressed here towards the scientific
consensus, is basically not a trust towards institutions, but a
trust towards the global behavior of some community of people, based
on how reason works, disregarding the administrative structure that
currently hires them. Hopefully there are many cases when official
institutional positions properly reflect serious scientific
findings, but there can be exceptions too. This can either be
because
- the established official community working on the subject is
not made of really qualified people (or: their training and the
conditions of academic recognition they must follow does not
favor the right form of discernment), or
- the issue (subject of claims by an institution) is
not directly the research subject of any established scientific
community, but an aspect of the political forces and paradigms
which determine the behavior of these institutions.
Instances of 1. will be listed in the below section. Now let us
present an important instance of 2, the question: how should
education be organized and which knowledge or skills should be
taught at every level, from the curriculum contents to the practical
management (admission requirements, schedules, pedagogical tools,
types of interaction between students and faculty, obligations,
exams and the administrative roles of exams and diplomas for the
working of the curriculum and the insertion in the rest of society).
The situation and its assessment may depend on countries,
viewpoints, types of students, possible diversity among institutions
of each country (with marginally some very different systems from
the norm), and goals and criteria for comparison.
For example, the scientific teaching level has often been quite
higher in the Soviet Union and some Asian countries, than in most of
Western European and U.S. countries at the same years and ages of
secondary and high school. A higher teaching level for some age may
fit some of the best students, but be very hard to others, while a
lower teaching level can be awfully boring to the most clever
students.
Still, in average, the most frequent situation is quite awful,
especially in a way that can roughly be described as a dire lack of
freedom for pupils and students: the rules to follow are, for
many pupils, far from the most favorable circumstance to
their development and fulfillment of any kind (compared to
alternatives with similar costs).
The situation in this field is quite paradoxical because the
teaching and academic management activities, especially in higher
education, are an essential component of the official duty of a
large majority of scientists, and are so crucial to the life and
career of the next generation of scientists, but they happen to be
so wrongly done in some ways, because the full question of the
global design of how academic institutions should work and what
tasks should scientists be hired for, was not actually
developed as a genuine research subject.
In fact, the academic system as a whole is not a decided
well-thought conception of scientists (but only, if I don't mistake,
a thought of the Enlightenment philosophers modeled after the
practices of religious academies and finally fixed by decisions
of states, with no significant design update since then), and its
role has never been to properly share and show what science really
is. Its main role was to be a democratically and administratively
stable way of managing a population, the overwhelming majority of
which has no chance to really understand science anyway; to provide
them with diplomas, hopefully (but not always reasonably) likely to
let them chances to find a job (especially among public institutions
themselves, to reliably avoid any genuine connection to reality,
such as a free market would provide). Only little hints of real
science were reflected there. Scientists have been the servants of
this system, mainly because they hardly had any other option to keep
their jobs.
In this context, many individual scientists do notice the problem,
sometimes speak and write about it (unless some obligation of
political correctness linked with their job prevents it), and
eventually try to do something about it, but overall they remain
rather powerless against it (see references below).
A famous example was the French mathematician Evariste
Galois. He made some pioneering work in group theory (fixing
the name "group"), as well as a whole field of algebra now
named after him: Galois theory (about algebraic equations). He died
in 1832 at the age of 20 as a final result of his
unsustainable troubles with the world and the academic system,
which happened to make life quite hard to him as a genius (hard
inadequate school work and troubles to be accepted and find
recognition).
A possible way to describe the problem is in terms of MBTI typology.
We previously mentioned that types are correlated with profession,
and in particular, that the types of Teachers are preferably EFJ,
and a few more types around it. But a very Frequently Unasked
Question, is what is the right personality type for a very peculiar
job: the job of the Pupil ? Now you can take it as an exercise to check
the
MBTI test (or from any other testing or describing page) and
figure out the right answers which the Good Pupil should give
to each of the four questions: what is the right personality type a
good Pupil should have.
Are you done ?
Of course, the right answers come to form a unique type quite
straightforwardly. Then you can go and check the description of
this type, which will confirm that this is indeed the
correct type qualifying one to be a Good Pupil.
Now, remember a big claim of the school system: that it does
everything to provide fair chances for all young people to succeed
in society, without any discrimination.
Traditionally (at least in France), this paranoid concern
for absolute fairness and equality of chances for all people,
has been focused towards the exclusive ideal of breaking social
boundaries by trying to cancel all possible correlation between
people's careers (social positions, incomes) and those of their
parents. To try to reach this goal, a lot of money has been invested
in education, together with a very big focus on the care to "treat
all pupils equally" by putting them together in the same classrooms
and providing them the same lessons.
So, teenagers are jailed in schools to protect them from all
possible influence of their parents (their respective social
ranks, their cultures that might contaminate them), so that none
will be "unfairly" favored as compared to others.
But it remained a big failure, as the correlations ("social
boundaries") remained.
Our education ministers failed to notice that, if cancelling the
correlation between the careers of children and those of their
parents was really the purpose, then a much cheaper
and more reliable solution was available: to use a lottery
system for distributing diplomas.
More seriously, the basic situation is that there are a diversity of
needs, interests and abilities between people who are diversely
fitted for the many possible jobs needed by the economy to properly
function, so that not all pupils need to do the same thing and
follow the same curriculum for preparing to the jobs that best fit
them. In such conditions, treating them all the same induces a
hidden discrimination according to "how normal" every pupil is.
More specifically, this norm that school requires pupils to
conform to and after which they are selected to succeed, is not an
average (middle way) between all types of people, but it is a
specific end of the spectrum: the system discriminates people
according to how good ISTJ (or secondarily ESTJ, INTJ) they can
be. School makes these types, first feel much better than others,
then succeed best.
Do you wonder why social boundaries remain ? Well, if MBTI types are
given by nature (possibly genetically inherited, at least
partially), it is no mystery. The same with intelligence, which
school requires to stay just in the middle, as too intelligent
people cannot fit with the low level curriculum in force. But even
if the types are not natural but given by education, this is no
better: making everybody ISTJ with a limited intelligence and a life
spoiled by wasting the precious youth years doing stupid school
work, is no good solution for a sane economy which requires a
diversity of skills for a diversity of jobs.
For example, what's the point of forcing pupils to obey a time
schedule ? Why should it be better for the ones to spend the first
hour of the day learning this subject, and the next hour that other
subject, while it should be different for those who have been put
into another group of pupils at the beginning of the year ? Why
should it be different from a day to the next ? Why is it so
important to start lessons every day at the same time, rather than
to learn any other time of the day, regardless of how tired they may
be ? Why should a lesson be stopped after exactly the same amount of
time fixed in advance to switch to the next lesson, regardless of
whether the issue was completed or not ? Why should every pupil hear
exactly the same lesson at the same rhythm as the next pupil,
regardless of his troubles or easiness to understand it, and
regardless of his curiosity to more closely examine a detail
or ask any question ? Why should it be the same schedule from a
week to the next ? How many jobs on Earth except school
teachers, need to be structured in this precise way ? Okay,
some do in a way, such as doctors; but even if some features can be
seen as common, many other features are usually quite more
different.
By the way, what are the jobs for ISTJ ? Their list of preferred
jobs includes: Inspector, administrator, manager, accountant,
school director, police officer and prison guard. ESTJ become
managers and organizers. Things that can indeed be useful for
society, but quite far from scientific research anyway, so that
school does not properly reflect science (just as it hardly reflects
the needed skills for any decent job in general). After being the
ones feeling at school like at home and succeeding, they will work
to ensure that everything remains the same.
Another problem with school, is the insane system of relationships
between pupils induced by this common pot: why nerds are
unpopular.
See also this
analysis
about autism (but autistic people and many other serious or
uncommon people such as geniuses, are facing the same problem):
"As for blaming autistic people's
difference for the cruelty we receive, that removes the
accountability of the people who are being cruel to autistic
people. It makes it sound as if autism is to blame for the harm
done to autistic people by others, which makes no more sense than
saying accent and skin color are to blame for racism. When a
person is being discriminated against for a quality, it's not that
quality that needs changing. Being bullied on the
schoolyard is not the fault of the autistic person for "looking
like an easy target", and being socially ostracized is not the
fault of the social aspects or "quirks" of autism."
Let's go further: geniuses are generally accused of not properly
adapting to the world.
Sorry, what are they required to adapt to ?
They are required to adapt to a system that has been artificially
designed and built up by society for the service of the sort of
pupils that is stupid and reluctant to learn. The very purpose why
the school exist, is to force
them to learn, through mental brute force methods destroying all
possible freedom of thought, to get more knowledge than they would
naturally do if their freedom of thought was respected.
The problem is that there are other types of pupils, (unfortunately
a small minority, therefore with no chance to have their lives
respected in a democracy), such that, if you let them just free,
they would naturally learn much more than what school is teaching
them. For them, school is an obstacle to their thirst of knowledge,
so that they desperately look for the little free time it lets them,
to start satisfying it.
How can this trouble be blamed on these intelligent pupils, how can
they be blamed for their inadaptation to this system precisely designed,
artificially built up and adapted for pretending that the best
adapted pupils are this majority of dumb ones, who would
naturally not learn (to adapt to a world of knowledge) and
therefore need brute force obligations to reach an appearance of
intellectual skills ?
In fact, for the true mentally sane pupils, serious enough to
better learn in free time than at school, the best adaptation method
would be to drop them out of this fools asylum as soon as possible.
And either let them learn by themselves (with books, internet...) or
in some specialized institution better suited to them.
Then, if you wish the question of how adapted to the real world they
are, to start making sense, there would be, in principle, a rather
more fair measure : to test them directly against the
world of job market, rather than the world of bureaucratic
standardized testing. But, there is one problem: many jobs, in
particular scientific jobs, are provided by public administration
and other quite bureaucratic organizations. As long as recruitments
there will be a matter of diplomas that require to go through
the mental torture of academic nonsense to be obtained, there is
little hope for change.
But the domination of the cult of diplomas as a substitute for
knowledge, is widespread. It is widespread among students, who
usually prefer to dedicate all their work to diplomas without being
really curious to anything or asking themselves any deeper question
on the subjects studied, or any question on the sense of their
life ; and if ever some rare student would dare to think out of
the curriculum, they would be strongly criticized for this by their
teachers, and coerced into changing their mind, as any intellectual
interest away from the race for diplomas would be a "waste of
time" leading to a failure of life (as it wastes the chance to get a
good job whatsoever).
But diplomas are not the only problem. Indeed, imagine an education
system ready to recruit self-taught as teachers. But, why would they
even be interested to bother coming to work there ?
Why should the young anti-conformist geniuses, even bother to search
for any means to have their skills recognized by this awful system ?
Recognized for what ? For getting the right to work for the
repetition of this standardized, awful way of teaching ? This
would be rather pointless, and even unbearable for some, not
the way to the intellectual fulfillment they are seeking.
Let us explain what forces lead school classes and curricula to
remain so boring, devoid of intelligence and imagination, full
of errors, light years away from the wonders of true science.
First, it is hard to figure out any possibility of improvement in
the teaching system: if you take the whole curriculum as it is, and
inside it, take a precise subject, and wonder how to best present
this subject at this level for students who followed the rest of the
curriculum as it is, then indeed, not much can be thought of as
a better way to do it. Instead, most genuine improvements would
require a serious research work for a global redesign of the
curriculum, which is harder to imagine, undertake or experiment.
Other necessities must be respected: be understandable by most
of the students as they come, with the precise knowledge they
previously acquired ; follow the official curriculum so as to let
students "speak the same language" as any other students of the
world; to prepare them to exams, and make their diplomas equivalent
to those of any other institutions.
In such conditions, freedom and innovations in curricula are rather
hopeless.
Thus, even INTPs who reached academic positions, cannot easily bring
their INTP souls in their teaching. Indeed, their margin of freedom
is both restricted by the administrators their job depends on, and
the backgrounds and expectations of the Pupils filling
the classrooms, who cannot accept to be required anything else
than to remain Pupils. Teachers falling under these
obligations, focus all the energies on distributing as many diplomas
as possible, rather than sharing the light of any meaningful
and interesting science.
The intermediate process between this mass arrival of ISTJ Pupils in
undergraduate level, and the final PhD success dominated
by INTPs, can be compared to the arrival of a high speed train
without brakes, to a series of obstacles ending at a wall, where
each obstacle is designed and installed by an independent agent made
fully responsible of the damage made by his own obstacle.
It is thus a slow but desperate failure of most Pupils, spread among
the years of study, where each teacher is hit by a part of the
failure, but is pressed by the different forces, to minimize this
part of the failure by emptying their lessons of any possibly
meaningful and interesting content, therefore keeping their lessons
so dull and boring, and forwarding a larger remaining part of the
Pupils with their necessary imminent failure, to the teachers
that will receive this population at the next level.
Apart from these obstacles, there is also a lack of incentive for
scientists to rethink the teaching curriculum. First is a lack of
institutional incentive, as scientists'career is determined by
the specialized research work to the exclusive interest of other
working scientists, not by the production of courses for students.
Second, a lack of personal, intellectual interest.
Indeed, most mathematicians and physicists (I don't know about other
fields) are usually not interested to think about the contents of
undergraduate teaching in their field, because they see these
subjects as "too simple" for them to think about, and quite boring
in comparison with their own high-level research. Indeed it is
boring and tedious, because it is so many hours just to present
"simple" concepts and prove "simple" results. They went through this
boring stuff as students, they had to accept it as such, and it was
so tedious and boring for them that they don't want to think about
it anymore. They just assume that this is the only way to do at this
level, because this is the way everybody is doing.
They prefer to think about new subjects, and would not be interested
to think again about what they already know, because they can't
consider that the way they learned and to which they adapted, could
have been far from the best possible way and deserved to be
questioned. Anyway they don't expect it to be a chance for them to
develop their creativity. It is not even a claim they are making, as
they did not even start addressing the question (it would not be
their job anyway).
We may consider that teaching institutions were necessary long ago,
when there were very few places of knowledge, and poor
communications methods, when there was no other practical way to
access knowledge than being present at the same place with the
professor who has this knowledge. Still, formal teaching is
necessary for some parts of education, such as for most primary
school pupils who need more the presence of adults for focusing on
the lesson. The situation is more variable at higher levels,
depending on the diversity of personalities among students,
and specific aspects of their learning work.
The necessity of formal lessons already started being
questionable long ago by the development of libraries, by which it
would have been possible for many students to learn by themselves at
negligible cost for society, making useless all the
expensive fuss of organizing for them classrooms, schedules and
teachers. A learning way restricted to such methods of negligible
cost, would already have ended the justification to care about
organizing all these exams that preselect who should be allowed as
students (if ever they had a sense of self-responsibility), and
therefore, the fuss of ensuring this selection to be fair.
As if tolerating a student to come and try learning something at no
cost for society, while he is not officially known as being properly
enough able to do it, was a wrong favor that should not be granted.
Where is the value of freedom linked to a sense of
self-responsibility here ?
What is this world of fools where some people should be forcefully
denied for their own sake the right to satisfy their curiosity in
some field of knowledge, just for fear they would later come back
and make troubles because they mistook this right to satisfying
their curiosity, with the "right" to later oblige some employer to
hire them for the skill in this field they mistakenly thought they
had ?
What is this world of fools where students are never supposed to be
able to find clues by their own means on the question whether they
are understanding something or not, so that they would all
absolutely need someone else to judge them and forcefully decide in
their place whether they do, and thus whether they should go on
learning this or that ? Where nobody even considered to publish
any self-assessment tool to help students take the responsibility of
their own life, rather than have as now some teachers take the
full decisions over it by some blind formal means ?
It remains a pitiful truth that very few students are really
interested in knowledge, nor willing to take any responsibility on
their own life. All what most of them want is diplomas. So,
academic institutions are there to provide them diplomas
disregarding whether the curriculum makes any scientific sense or
not.
The pitiful situation is that every student's social struggle for
exterior signs and administrative acknowledgement of one's
knowledge (intellectual skills), has become for everybody (first
for administration itself, then forcing this on students) a sort
of exclusive concern and values system, serving as a
substitute for the reality of knowledge. The administration
manufactured, then forced on all the ideology according to which
the hardest a student socially struggles for the recognition
of his skills, the more knowledge this struggle will create in
him. In other words, all possibility of a natural intelligence is
banned and repressed, while only an artificial form of
intelligence, defined as manufactured by an
administrative dictatorship over all details of
students'minds and lives, is tolerated by society as an acceptable
form of intelligence.
In such conditions, the minority of gifted young people
(naturally inclined for knowledge), for whom learning should have
been easy and natural, are often confronted to a system that makes
life artificially harder to them: their natural skills are
repressed and mistaken for a form of hubris, and they are labelled
as "ambitious". Against them, a fighting field is opposed where
they are challenged to waste years of absurd efforts (absurd
school classes and homework) as a precondition to conquer the
right to officially become what they already were from the start.
By pretending to provide for the development of the skills, the
school system is (at least for some students) damaging and
endangering it. It is both damaging for the life (by being hard,
time-consuming and stressing), and for the intelligence (by being
of a lower level than could be done in a free time, to conform to
the lower average level of other students); and without a happy
life, intellectual productivity may be damaged. This may be seen
as a caricatural form of logical positivism where no intelligence
has the right to exist unless it is administratively measured.
Geniuses are accused of being ambitious, and of being personally
responsible (especially in the eyes of spiritual people) for
choosing the hassle that is put over them. But it may not really
be their choice: it is not their "fault" if they are naturally
clever and more thirsty of knowledge than others. Their real need,
at least for some of them, is not as much a special expensive
treatment, exhausting training and hard competitions, but to be
let free to be what they are (which may have zero cost for
society); but it may be beyond the mental ability of the System,
to understand this need of freedom and tolerate geniuses for what
they are. The System "needs" to be the official creator of every
good thing that happens; and to be respected as such, it needs to
first destroy any positive thing that previously existed in
nature, and for which the System cannot be granted the merit. So
it will divert the natural aspiration of geniuses into a
fabricated ambition, requiring a hard artificial work, to conquer
the right to be accepted into a higher meaningless social class
whose role will replace the one of natural intelligence. This
will require a harder artificial work for the ambition to
conquer the right to enter the next grade, and so on. But this
endless strive can turn out to be destructive of the very
creativity and knowledge that it pretends to create.
Finally, while the System officially praises the geniuses it
trains as an elite (and may have positive effects on some of
them), some of these geniuses not at ease with the System, happen
to suffer this treatment as a sort of mental slavery,
nonsense that destroys their time, life and creativity. It is a
known fact that intellectual creativity erodes with age. Any
harm or obstacle that limits the time and opportunity for young
geniuses to find fulfillment and develop knowledge, is a terrible
waste.
This situation has been recalled here:
"the
human brain has it's best time
in the early to mid twenties. Why do we waste these best years?"
A fabric of crackpots
As we said, the most disgusting thing for (at least some) clever
people, is intellectual mediocrity.
This is both true for young geniuses as for tenured scientists.
These are two artificially separated sides of a population that
would otherwise have naturally been one brotherhood, but whose
chances to connect to each other are severely limited by this wall
of administrative rule of intellectual mediocrity that is the
school and undergraduate teaching system, separating both sides,
and which repels each member of a side away from the other
side.
Why are there no more serious attempts at communication and
direct unions between networks or organizations supporting
gifted people in desperate need of opportunities to fulfill
their curiosity and develop their skills, and scientists that
feel desperate at the statistics of the decreasing popularity of
scientific studies in official institutions ? Or is there ? Of
course some efforts are made at popularizing science in the media,
in conferences, expositions, or science museums. But this is
usually not done in a serious manner: this is not the full depth
of science that is usually shared in these ways, but rather some
oversimplified accounts or anecdotal aspects of science. The
separation between scientists and those who wish to learn
science, may seem to be reduced through such popularization
works, but no real decent bridge seems to be currently in place.
Core theories that could be really more interesting, such as the
main foundations of mathematics (set theory, model theory), linear
or abstract algebra, tensors, electromagnetism,
non-euclidean geometries, topology, classical mechanics,
gravitation, special and general relativity, quantum physics, are
hardly ever fully shared in such environments. (I am personally
interested to contribute in communicating these subjects to gifted
people who wish to learn them outside formal academic
contexts, so please contact me if you know about
any math&physics education network, either local or
online, for skilled free students at undergraduate level).
Such an absence explains both the lack of popularity of
scientific studies that many scientists officially deplore, and
the proliferation of cranks that worsen the separation between
scientists and the public. How can students be expected to seek
scientific studies, if the academic system welcomes them there
with the spines of a hard, tedious and boring work ? How can young
geniuses not be tempted to mistake the scientific community with
the mediocre appearance of it given by the academic system, which
somehow really looks like crackpot ? This deprives them of the
means to trust the intelligence of scientists, and thus leads them
to believe that their own thought, just because it goes a little
higher than the lessons they are attending, would be higher than
mainstream science too. This is what is leading some of the young
geniuses, who otherwise may have become good scientists, to become
paranoid cranks instead.
A change is needed
The opposition of political forces is so naturally flawed between
- The ITP, introverted independent thinkers interested in things
and ideas rather than in other people, who prefer to flee
political conflicts
- The EJ (extroverted organizers) who like to rule the lives of
other people and find it right to do so
Thus, while they are usually a free and reliable reference of
knowledge inside their precise subject of research, geniuses and
scientists may remain a sort of sheep in the hands of
businesses and administration (and sometimes thoughtless
intellectual fashions among their peers, as professional recognition
is dictated by peer-review processes), as for the conception and
orientation of the work they are employed for.
This is where the natural need of scientists to take refuge in the
ivory tower of their specialized knowledge (while many
pseudo-scientists are much more eager to share their crackpot ideas
to the public) to avoid the hassles of mental nonsense and political
conflicts that reign in the rest of the world, reaches
its weaknesses. This lack of political consciousness among
those who may have been best able to understand society's troubles
and invent possible solutions, is both damaging to many
of their own possible intellectual peers, and to society as a
whole.
Since long, hardly any justification remained for such a lack of
liberty to the whole students population, especially the top
fraction of them. But now the obsolescence of the system is even
clearer with the development of the Internet, which gives everyone
virtually all the best knowledge of the world at home for free. But
this new field of opportunities still has to be further developed.
Scientists already started to revolt against publishers of
scientific journals (whose main remaining role in the Internet
age is to take as a direct profit most of the public funding of
scientific libraries, with no real service in return), by developing
alternative online peer-reviewed journals with free
online access for all.
It may be time to make a similar revolution with education, to
provide free or cheaper online higher education. Indeed, the methods
of sharing knowledge are currently quite wasteful with this way of
having to repeat the same lessons at precise schedules each year,
while it is the same performance that thousands of professors are
supposed to repeat worldwide from a university to another, with
hardly any innovation effort actually done: this is far from any
optimized use of the creative scientific abilities of
professors, while a simple video broadcast of the best lesson of the
world on each subject (just to be translated in each different
language, and eventually to adapt once for all to a list of
different skills and profiles of students), would sometimes do
better and cheaper. Thus we need to consider
- How to define any formal status and provide funding for the
work of sharing knowledge in a free and open environment
- Does there need any form of personalized or collective
guidance to the students, and which one(s)
- How to cross the legal and administrative obstacles concerning
diplomas, this symbol giving an "official value" (on the
job market) for the student's acquired skills.
Other mismanagement of intellectual resources
Some research subjects in mathematics that initially developed with
no purpose of practical applications, finally produced unexpected
important ones (such as number theory that led to cryptography).
However this is not a general case; and, while most fields of
mathematics (as listed by the Mathematics Subject Classification)
seem connected with possibilities of applications, some active
research subjects (as I could see) can't be reasonably expected to
be useful to mankind in the near future.
This uselessness is a general phenomenon that can take different
forms. What was the usefulness of sending men on the Moon ? Some
technical usefulness of the Apollo program exists
(technological development, some scientific research...), but this
alone would not have justified its huge cost (such new technologies
could have been developed at a lower cost). The main "usefulness"
was to make people dream (and to bring a bright reputation to the US
worldwide). Hopes of clearer kinds of usefulness such as making it
profitable to colonize the Moon in the short term, have been
disappointed.
What is the usefulness of astronomy, except to warn us whether an
asteroid threatens to hit the Earth and kill many of us ? To bring a
knowledge of our place in the cosmos, to feed the imagination of an
educated public curious enough to look after it. The advantage of
astronomy is that it can be popularized in a way that preserves much
of its wonder (and it is cheaper than the Apollo program). In terms
of strict usefulness, just enough space research to send the useful
satellites to observe, localize and communicate everything on Earth
would have sufficed.
What is the usefulness of particle physics ? Progress in fundamental
physics in the first half the 20th century has been tremendously
useful. This usefulness was expectable because the physics
underlying ordinary matter (to specify exactly what can be done with
matter for practical purposes by affordable means) had not been
fully understood before. However, this time has passed, as the
laws of physics for ordinary matter are rather fully understood;
what is not understood yet of fundamental physics and that is being
researched in particle accelerators, clearly won't be
technologically useful in a foreseeable future (as it can only bring
information about the mess of particles produced in particle
collisions from over-expensive, energetically wasteful particle
accelerators; about the Big Bang and cosmology; and some
pointless details on how cosmic rays can damage spacecrafts and the
health of astronauts). Now, further discoveries in particle physics
can only be useful to feed the dreams of... the small minority of
particle physics that can understand such discoveries (as this field
can't be popularized in a similarly meaningful way as astronomy).
Some mathematical research subjects are just as useless, only good
to feed the dreams of a few specialists, where the news of any
discovery can eventually not be popularized at all.
The mismanagement of intellectual resources is particularly striking
in the case of string theory, to which a huge lot of work was
dedicated with hardly any effective result (testable predictions),
which led some to dismiss this theory as not
even wrong (though interesting from a purely abstract
mathematical viewpoint).
This does not exactly make it a pseudo-science like other
pseudo-sciences. Unfortunately the debate has been polluted with
some cranky claims of opponents to string theory (especially Lee
Smolin), but I guess that a sort of agreement between most
physicists would remain on the following points: that string
theory is a somehow self-consistent mathematical theory (though this
may not be so clear), that it has a chance to fit the real world but
we cannot know. It is merely speculative with no practical
prediction as it lets a much too wide range of possibilities that
can't even be reasonably computed to compare them with the standard
model, so that it largely fails in practice (under the
limitations of our human deductive abilities...) to reach
the status it initially promised, that is of a
scientific theory for physics.
On the other hand, other possibly more useful research subjects
for scientists are neglected, such as
- cleaning up and synthesizing existing knowledge,
to provide students an easier access to a broader and more
meaningful panorama of it, and help them become better
scientists or engineers;
- redesigning their own jobs (modes of funding and employment),
as mentioned above;
- More generally, analyzing and designing solutions to social,
economic and political problems: daily troubles, injustices and
destructions of the environment (in ways we shall explain in
Part IV).
Some references
See my long list of links of criticism of
the academic institutions
In this
article:
"The assumptions and procedures
of science in the West have long been shaped by
military and commercial imperatives. The scientific
establishment has accepted these shaping constraints,
reluctantly or enthusiastically, but they have had little choice
in the matter."
and in the New Scientist article Time
to democratize science, linked from there:
"In the words of Nobel
prize-winning economist Joseph Stiglitz:
"If science is defined by its
ability to forecast the future, the failure of much of the
economics profession to see the crisis coming should be a cause of
great concern."I am not sure economics even qualifies as a science
any more. It is as though physicists spent hours pushing an
elephant up the stairs of their department and then expressed
surprise at what happened when they heaved it off the roof.
As a source of world-changing knowledge, the social sciences
are as nothing when compared with the natural sciences.
...
The pharmaceutical sector, for
example, has spent billions on copycat drugs and treatments for
depression and anxiety that have few clear benefits.
....
There is no good reason I can see
why science funding could not be made subject to democratic
decision-making. Yes, it will hand power to non-experts, but so
does the present system: non-experts in the state and private
sector often have a decisive say in what scientists study.
"
Back to the exposition
on the nature of science